Appendix C

The Editions Compared

What changed at Acts 17:26, and the witness behind every line

How This Table Was Built

I have pages from four volumes of the Dake Bible in front of me. They come in two typesets. And they show the note at Acts 17:26 in three different states.

Three of the volumes use the old compact three-column setting. The fourth is a larger resetting, much easier to read. I have photographs and scans of all four in my source library.

One of them has a copyright page. That matters, because it pins one press run of the unchanged book to a month and a year.1 The other three do not. For those I give the year their supplier assigns to the volume. I mark it as a label, not a date the pages themselves carry, and I never let anything rest on it.2

What I can always do is name each printing by what its own pages say.

Reading the Edition Labels

Pre-1988 printing. The classic three-column setting, carrying the thirty-reasons note in its original wording. I place it before 1988 by content. One of the volumes in this state carries a copyright page dated August 1979.

Revised-wording printing. Still the classic setting. Still carrying all thirty reasons. But the vocabulary has been changed throughout. I place it after the pre-1988 state because it is the same list, reworded.

Newer typeset edition. The larger resetting. Its notes pages carry two page numbers in the running head. The new number comes first. The old one follows in parentheses. So "(158-159) 275" means newer page 275 holds the notes that used to sit on classic pages 158 and 159. That running head is how I line the two editions up in the tables below.

Every cell in these tables rests on a witness. A witness is a photographed page. For each one I name the archive file, the page inside that file, and the printed page number from the running head. Where a cell has no witness, it says so. I would rather show you a hole in the record than fill it with something I made up.3

Three rules govern what follows.

First, this page documents. It does not argue. Chapter 22 weighs what the changes mean. Chapter 20 handles the old note's content. Appendix B carries the full transcription. My job here is narrower: line up the pages and show the witness for every line.

Second, the racial language of the period appears below only inside quotation marks, exactly as printed. It never enters my own sentences.

Third, a small point of punctuation. Dake's numbered items end without periods. So when I quote one, I place the period outside the closing quotation mark. Nothing has been added inside the quotation.

The Printings in Hand

Edition, and how it is identified The note at Acts 17:26 Other race-related material Witness
Pre-1988 printing, classic setting. Supplier's label: 1965. No copyright page with this volume. Present in full, original wording. Heading: "30 reasons for segregation of races: (Acts 17:26)".4 Not witnessed in this volume beyond p. 159. 600 dpi scan of N.T. p. 159.5
Pre-1988 printing, classic setting. Supplier's label: 1976. No copyright page with this volume. Present in full, original wording, identical to the above except for two corrected spellings. Not witnessed in this volume beyond p. 159. 600 dpi scan of N.T. p. 159.6
Large Note Edition, First Printing, August 1979. Classic setting. Dated copyright page resident: 1963 for the whole Bible, 1961 for the New Testament portion. Present. Its p. 159 is not among my images, but the volume's own apparatus puts it there: note c at Acts 17:26 on N.T. p. 144 reads "See 30 reasons for segregation of races, p. 159",7 and the index lists it twice. Fully witnessed. The Cyclopedic Index at p. 100 carries a fifteen-entry headword "Segregation"; p. 60 carries "Integration, a curse to Israel. See Segregation"; p. 116 carries "Reasons for segregation, 159*". Notes at O.T. pp. 21, 40, 60, 88, 89, 107, 108, 140, 148, 183, 207, 221, 262, 490, 513 and 529.8 Copyright page; N.T. p. 144; Cyclopedic Index pp. 60, 100, 110, 116; the O.T. pages listed.9
Revised-wording printing. Classic setting. Supplier's label: 1990. No copyright page with this volume. Present, all thirty reasons, reworded. Heading now: "30 reasons nations separated: (Acts 17:26)". "Segregation" replaced by "separation" throughout; the phrase naming two races by color removed from reason 4; a missing book name supplied at reason 17.10 Not witnessed in this volume beyond p. 159. Scan of N.T. p. 159.11
Newer typeset edition. Dual-pagination resetting. No copyright page resident. Year not shown on any page in hand. Gone, replaced by a pointer. Note c at verse 26 now reads, in full: "See Separation in Scripture, p. 275."12 A note titled "Separation in Scripture (17:26)" sits on newer p. 275.13 The cross-reference web survives, retargeted to p. 275. The index headword is now "Separation". One line reads "Segregation. See Separation".14 Godhead archive page 26, which is the same page as Omnis archive page 37. PreAdamite archive page 60. Invisible archive pages 6 and 56.

What the Printings Show

The note at Acts 17:26 passed through three states. All three are photographed. First it gave thirty numbered reasons for segregating the races. Then it gave the same thirty reasons with the word "segregation" swapped out. Then the list was gone. In its place sat a one-line pointer to a different note, on a different page, under a different title. The wording was changed before the teaching was removed. Neither step is announced anywhere in the book.

The Cross-Reference Web

The old note did not stand alone. Other notes in the Bible pointed to it. The index listed it. So the real question is bigger than a single page: what happened to everything that pointed there?

Where the pointer sits Pre-1988 printing Newer typeset edition Witness
Acts 17:26, note c. Classic N.T. p. 144. Sends the reader to p. 159. Newer p. 251. Sends the reader to p. 275. Archive 09, page 4. Godhead archive, page 26.
Acts 17:29, note h, on the word "offspring". Classic N.T. p. 144. Sends the reader to p. 159.15 Newer p. 251. Sends the reader to p. 276.16 Archive 09, page 4. Godhead archive, page 26.
The note itself. Classic N.T. p. 159. Heading: "30 reasons for segregation of races". Newer p. 275. Heading: "Separation in Scripture (17:26)". Archives 09 (pages 5 to 7), 10 (page 1), 12 (page 3). PreAdamite archive, page 60.
The summary note on the same Acts page, "18 doctrines of God". Classic N.T. p. 144. Item 6 reads: "Made all men of one kind (v 26)". Newer p. 251. Item 6 is unchanged.17 Archive 09, page 4. Godhead archive, page 26.
Exodus 33, note k. Classic O.T. p. 100. Reads "complete segregation of Israel". Sends the reader to p. 159 of the New Testament.18 The Exodus 33 note at O.T. p. 107 in the 1979 volume corroborates the language.19 Newer p. 159. Reads "complete separation of Israel". Sends the reader to p. 275 of the New Testament.20 Archive 03, page 4. Invisible archive, page 6. O.T. p. 107 (1979 volume).
Exodus notes, the "Segregation laws" list. Classic O.T. p. 114. Sends the reader to p. 159 of the New Testament.21 No witness resident. This appendix says nothing about its state. Archive 04, page 2.
Leviticus notes on being set apart from other peoples. Classic O.T. p. 142. Sends the reader to p. 159 of the New Testament.22 No witness resident. This appendix says nothing about its state. Archive 04, page 8.
Joshua 23, note l. Classic O.T. p. 252. Sends the reader to p. 159 of the New Testament.23 No witness resident. This appendix says nothing about its state. Archive 07, page 4.
The Cyclopedic Index headword. Classic index p. 100. The headword is "Segregation", running fifteen entries. Its last line reads "30 reasons for s., 159*".24 Printed in full in Chapter 20. Newer index p. 124. The headword is "Separation". Its last line reads "S. in Scripture, 275*".25 Archive 11, page 3. Invisible archive, page 56. Cyclopedic Index p. 100 (1979 volume).26
A second index listing of the note. Reads "Reasons for segregation, 159*".27 No witness resident. This appendix says nothing about its state. Archive 12, page 1. Cyclopedic Index p. 116 (1979 volume).

The Key Transitions, Side by Side

1. The pointer at Acts 17:26

Both editions print a lettered note at verse 26. In the older printing it reads:

See 30 reasons for segregation of races, p. 159 Note c at Acts 17:26, classic N.T. p. 144, pre-1988 printing.

In the newer edition, the same lettered note reads:

See Separation in Scripture, p. 275. Note c at Acts 17:26, newer typeset edition p. 251.

Same verse. Same letter. Same slot on the page. But a different destination and a different name for what sits there.

2. The note it points to

In the older printing, the destination is a page of Acts notes with a running head reading "NOTES ON ACTS OF THE APOSTLES CONTINUED 159." Near the top of the first column sits the heading:

30 reasons for segregation of races: (Acts 17:26) Heading on classic N.T. p. 159, pre-1988 printing. Full transcription in Appendix B.

In the newer edition, the destination is a page whose running head reads "THE ACTS NOTES CONTINUED (158-159) 275." Look at that head for a moment. It tells you plainly that newer page 275 holds the notes that once sat on classic pages 158 and 159. Same material, reset into new type. The note there opens this way.

Separation in Scripture (17:26)

"This verse says God made 'all nations of men' from 'one blood'; it also speaks of 'the bounds of their habitation.' In spite of a common ancestry, from Adam first and later Noah, it was God's will for man to scatter over the earth, to 'be fruitful, and multiply' (Gen. 1:28; 8:17; 9:1). Man's failure to obey caused God to confuse his language (Gen. 11:1-9) and to physically separate the nations by dividing the earth into continents (Gen. 10:25). Both physically and spiritually, separation has been a consistent theme for God's people."

Newer typeset edition, p. 275. Nested quotation marks are the note's own.28

Two things need saying about that note.

First, I do not have all of it. The photographed page ends in the middle of the note. The last readable item breaks off at the words "It was a sin of Jews returning from Babylon." The next page in the archive belongs to a different set of notes entirely. So the ending is not in my hands, and I will not quote it as complete.29

Second, what the visible part shows is clear enough. The replacement is not a fresh note written from nothing. It is the old list, rewritten.

3. The wording changed before the list did

Between those two states sits a printing where all thirty reasons are still present but all reworded. Put the openings side by side.

Pre-1988 printings, N.T. p. 159 Revised-wording printing, N.T. p. 159
Heading. "30 reasons for segregation of races: (Acts 17:26)". Heading. "30 reasons nations separated: (Acts 17:26)".
Reason 1. "Any violation of God's original purpose manifests insubordination to Him". Reason 1. "Any violation of God's original purpose shows resistance to His will".
Reason 4. "especially the black and white races, or those of outstanding type or color". Reason 4. "especially ones of wide differences, or those of outstanding type or color".
Reason 11. "Jacob's sons destroyed a whole city to maintain segregation (Gen. 34)". Reason 11. "Jacob's sons destroyed a whole city to maintain separation (Gen. 34)".
Reason 17. "(Ezra 9:1-10:2, 10-18, 44; 13:1-30)". Reason 17. "(Ezra 9:1-10:2, 10-18, 44; Neh. 13:1-30)".
Reason 20. "Segregation between Jews and all other nations to remain in all eternity". Reason 20. "Separation between Jews and all other nations to remain in all eternity".
Reason 24. "Segregation was so strong in the O. T. that an ox and an ass could not be worked together". Reason 24. "Separation was so strong in the O.T. that an ox and an ass could not be worked together".

The same swap runs through reasons 9, 10, 18, 21 and 30. But what did not change deserves the same attention.30 Reason 2 still defines "kind" as type and color. Reason 19 still says equal rights in the gospel give no right to break this eternal law. Reason 23 still says certain groups will not worship together in heaven. The technical term for the mixing of races still stands at reasons 4, 15 and 25.

So this printing changed the vocabulary and kept the doctrine. That is a fact, documented. And it is the stage this appendix used to have to record as a gap.

4. The same list, rewritten again

Now put the old note next to the newer edition. The relationship is hard to miss. The verses run in nearly the same order. The sentences keep their shape. Two words do most of the work.

Pre-1988 printing, classic N.T. p. 159 Newer typeset edition, p. 275
Reason 9. "The two branches of Isaac remained segregated forever (Gen. 36; 46:8-26)". Item 2 (5). "Two branches of Isaac remain separate forever (Gen. 36; 46:8-26)".
Reason 10. "Ishmael and Isaac's descendants remained segregated forever (Gen. 25:12-23; 1 Chr. 1:29)". Item 2 (6). "Ishmael's and Isaac's descendants remain separate forever (Gen. 25:12-23; 1 Chr. 1:29)".
Reason 11. "Jacob's sons destroyed a whole city to maintain segregation (Gen. 34)". Item 2 (7). "Jacob's sons destroyed a whole city to maintain separation (Gen. 34)".
Reason 25. "Miscegenation caused disunity among God's people (Num. 12)". Item 2 (9). "Intermarriage caused disunity among God's people (Num. 12)".
Reason 16. "This was Solomon's sin (1 Ki. 11)". Item 2 (12). "This was Solomon's sin (1 Ki. 11)".

The pattern holds across the rows.31 Where the old note said "segregation," the new one says "separation." Where the old note said "miscegenation," the new one says "intermarriage." The verse strings stay put.

But one thing cuts the other way, and it belongs here too. The reasons that were openly about race do not appear in the visible part of the newer note. The old list opened by arguing that God wills the races to stay as He made them, and that "kind" in Genesis means type and color. Nothing like that shows up on the page I can see. So the change goes beyond word-swapping. Real content was removed.32

5. The index entry

The index tells the same story in small. It may be the clearest witness of them all. In the older printing the entry starts with the headword "Segregation" and runs down a column of page pointers. Its last line reads "30 reasons for s., 159*".

In the newer edition that entry has been renamed. The headword is "Separation" now, and one bare line stands where the old word used to be.

Segregation. See Separation Newer typeset edition, Cyclopedic Index p. 124.

Line by line, the rest of the entry survives with new page numbers. "Abraham's command about" is still there. So is "Charge to keep s." The pointer inside that one moves from classic page 100 to newer page 159, which is exactly the Exodus 33 note in the table above. Only one line changes its substance: "30 reasons for s., 159*" becomes "S. in Scripture, 275*".33

Two honest footnotes to add. One race-adjacent line survived untouched: the entry still reads "Fear of integration," now with a new page number. And the word "segregated" was not hunted out everywhere. It still appears in the newer edition in an ordinary sense, describing Christians living apart from the world.34 What was removed was the racial doctrine, not every use of the vocabulary.

Same Words, Different Meanings: "Segregation" and "Separation"

The word on the old page. "Segregation" carries the note's own meaning: the races are to be kept apart, and mixing them breaks God's order.

The word on the new page. "Separation" carries a narrower meaning: Israel was kept apart from the nations for the sake of the promised Messiah.

What the Bible means by it. Scripture does set Israel apart, and it does so for redemption, not for race. The same book says God made every nation of men from one blood (Acts 17:26). The verse the old note sat under is the verse that answers it. Chapter 21 opens it in full.

This is the one place in the book where the swap happened on paper, between editions, and you can watch it line by line.

What This Table Does Not Show

A table like this is only as good as its gaps are honest. Here are mine.

The Gaps, Named

One dated page, not four. Only the Large Note Edition volume carries a copyright page. The years attached to the other three printings are their supplier's labels. No page in hand confirms them. The label "pre-1988" still rests on content, not on a printed date.

A middle, but not the middle. I can now show a stage between the original wording and the removal. I cannot show that it was the first such stage, or the only one, or tell you when it was printed. There may have been others. This table would not know.

Nothing between 1979 and the revision. The gap that matters most is still open. Dake died in 1987. I have a dated printing from 1979 and an undated revised one. What happened in between is not in these pages.

No publisher statement. No preface, edition notice, or announcement about these changes is in this library. I record that silence as a fact about my sources, not as proof that no such statement exists anywhere.35

An unfinished note. The replacement note runs off the bottom of the photographed page, and its ending is not in hand.

Three of the cross-reference rows are blank on the newer side as well. The old Exodus, Leviticus, and Joshua pointers are photographed. Their newer counterparts are not in this library. I will not guess at pages I have not seen.36

One more limit, and it has to do with how some of the readings were taken. Partway through the work that produced this revision, the image viewer failed. The later readings were taken by machine at word-level confidence, not by eye. Which readings were taken which way is recorded in the notes, and in Chapter 20, note 11.37

For the Reader Holding a Different Printing

This table goes exactly as far as its witnesses go. Not one page further.

If you own a Dake Bible, you can extend the record yourself. I would be glad if you did. Open the front of your copy and find the copyright page. Write down every date and every printing line you see. Then turn to Acts 17:26 and read the little lettered note beside the verse. Follow wherever it sends you.

You will land in one of four places. On thirty reasons for the segregation of races. On thirty reasons nations separated, which is the same list in different clothes. On a note called "Separation in Scripture." Or somewhere this table has not been, in which case your copy is a witness the record does not yet have.

Whatever you find, you now know how to read it. Check the running head. Check the index. Check whether the note you are reading has a history. That habit is worth more than this appendix is, and it is the habit the whole book is trying to teach you.38

The argument about what all this means waits in Chapter 22. The old note in full waits in Appendix B. This page only lines up the evidence, so that neither of those can be accused of showing you less than the page said.

Notes

1. Copyright page, Dake's Annotated Reference Bible: "(c) Copyright 1963 by Finis Jennings Dake"; "New Testament portion (with Daniel, Psalms and Proverbs) (c) Copyright 1961"; "Large Note Edition / First Printing — August 1979." Read by eye at four times magnification and transcribed in full in Chapter 20, note 10. The volume's Contents page places Acts at N.T. 122 and Romans at N.T. 160, which ties its page numbers to the rest of this table.

2. Edition-labeling convention. No dated title page or copyright page of either setting is resident in the source library for this book beyond the 1979 volume. Pre-1988 material is labeled "pre-1988 printing (edition established by the presence of the N.T. p. 159 note)," and the later material is labeled "newer typeset edition (dual-pagination resetting); printing and year to be confirmed." Finis Jennings Dake, Dake's Annotated Reference Bible (Lawrenceville, GA: Dake Bible Sales), editions as described.

3. On the witnesses and how they were read. Each source archive named in this appendix is a multi-page collection of page photographs, one image and one machine-read text file per page. The machine-read text is a finding aid only. Readings quoted here were checked against the page image itself wherever the wording is load-bearing; where a reading rests on the archive's machine text and eye confirmation is still pending, the footnote for that row says so. All archives cited are resident in the Study Bible source library ("Dake Study Bible Sources 2"), confirmed present at drafting.

4. Same edition, N.T. p. 159; running head "NOTES ON ACTS OF THE APOSTLES CONTINUED 159." Four distinct photographs of this page are resident in the Study Bible library (09_...pdf pages 5, 6, and 7, where 6 and 7 are the same shot; 10_...pdf page 1; 12_...pdf page 3), and five further photographs are resident in the full library. The running head and the note's heading were read directly from the image. The complete verbatim transcription, with every reading that required comparing photographs, is in Appendix B.

5. Scan of N.T. p. 159 identified by its supplier as a 1965 printing. Neither the page nor its margins carry a date. Transcribed in Appendix B.

6. Scan of N.T. p. 159 identified by its supplier as a 1976 printing. The two spellings that differ from the earlier scan are "descendants" for "descendents" at reasons 4, 7 and 10, and a corrected long word at reason 25; both are recorded in Appendix B. Someone proofread this note between the two press runs. That is worth holding beside everything that follows.

7. Dake, Dake's Annotated Reference Bible, pre-1988 printing, N.T. p. 144, note c on Acts 17:26; running head "144 THE ACTS 17 Paul at Athens Paul goes to Corinth." Transcribed from a photograph, 09_Dake_Annotated_Study_Bible_Verses_on_Segregation_recognized.pdf, internal page 4. Read directly from the image at high magnification. The archive's machine-read text renders the page number as "155"; the photograph reads "159." The photograph governs.

8. The pre-1988 cross-references are documented row by row in the second table below, with their archive and page for each. See notes 12, 14, 15, 16, 17, and 19.

9. The 1979 volume supplies the copyright page, the Contents page, the preface, N.T. p. 144, four Cyclopedic Index pages, and roughly fifty Old Testament and New Testament note pages. Its p. 159 is not among the images; the note's presence in this volume is established from its own index and its own Acts 17 pointer, which is a weaker witness than a photograph and a sufficient one. The individual notes are quoted, with their confidences, in Chapter 20.

10. Collated line by line against the transcription in Appendix B. The heading and reasons 1 to 5 and 14 to 22 were read by eye at six times magnification; the rest rest on machine reading at word-level confidence, with eye confirmation outstanding.

11. Scan of N.T. p. 159 identified by its supplier as a 1990 printing. Running head "NOTES ON ACTS OF THE APOSTLES CONTINUED" with the page number 159. No date appears on the page. The year is carried here as a label, and nothing in this appendix depends on it: the row's place in the sequence is fixed by content, since it is the original list reworded.

12. Dake, Dake's Annotated Reference Bible, newer typeset edition, p. 251, note c on Acts 17:26; running head "Paul goes to Corinth THE ACTS 17 251." Transcribed from a photograph, Dakes_annotated_reference_Bible_Godhead_New_Version.pdf, internal page 26; the identical page is also resident at Dakes_annotated_reference_Bible__Omnis.pdf, internal page 37. Read directly from the image at high magnification. The quoted line is the entire note. The page is matched to classic N.T. p. 144 by content: the same verses, the same lettered notes in the same order.

13. Same edition, p. 275; running head "THE ACTS NOTES CONTINUED (158-159) 275." Transcribed from a photograph, Dakes_Bible_PreAdamite.pdf, internal page 60. The dual running head is the edition evidence: it places the notes of classic pp. 158 and 159 on newer p. 275.

14. Newer typeset edition, Concordance and Cyclopedic Index p. 124, from a photograph, Dake_Study_Bible_Invisible_New_Version.pdf, internal page 56. Text per the archive's machine-read page; eye confirmation pending at delivery.

15. Pre-1988 printing, N.T. p. 144, note h on Acts 17:29: "The Gr. word for 'offspring' here is genos. See Offspring, p. 159." Same photograph as note 3. In the classic setting both the segregation note and the "Offspring" note sat on p. 159.

16. Newer typeset edition, p. 251, note h: "The Gr. word for 'offspring' here is genos. See Offspring, p. 276." Same photograph as note 6. The "Offspring" note and the "Separation in Scripture" note now sit on facing pages, 276 and 275.

17. The numbered summary note on the Acts page reads "18 doctrines of God" in the pre-1988 printing and "18 Doctrines of God" in the newer edition. Item 6 reads "Made all men of one kind (v 26)" in both. Photographs as in notes 3 and 6. Worth recording that this item was not altered, since the word "kind" carries weight in the old note's second reason.

18. Pre-1988 printing, O.T. p. 100, note k on Exodus 33: "This is one of many scriptures proving the will of God in the complete segregation of Israel from all other nations (v 1; Num. 23:9). See 30 reasons for segregation of races, p. 159 of N.T." From a photograph, 03_Dake_Annotated_Study_Bible_Verses_on_Segregation_recognized.pdf, internal page 4; running head "100." Text per the archive's machine-read page; eye confirmation pending at delivery. The reading is corroborated independently by the index mapping in note 24.

19. Note on Exodus 33:16, O.T. p. 107 in the 1979 volume, reading in part "If You want us to be segregated from all other people, then do this for us as proof of good faith." Machine-read; eye confirmation outstanding. The page number differs from the classic p. 100 cited in the same row because the two witnesses are differently paginated volumes of the same setting; both are recorded rather than reconciled.

20. Newer typeset edition, p. 159, note k on Exodus 33: "This is one of many scriptures proving the will of God in the complete separation of Israel from all other nations (v 1; Num. 23:9). See Separation in Scripture, p. 275 of N.T." From a photograph, Dake_Study_Bible_Invisible_New_Version.pdf, internal page 6; running head "God talks with Moses EXODUS 33 159." Text per the archive's machine-read page; eye confirmation pending at delivery. A caution for readers following the numbers: this page 159 is an Old Testament page in the newer edition and has nothing to do with the New Testament p. 159 of the classic setting. The coincidence is unfortunate and worth watching for.

21. Pre-1988 printing, O.T. p. 114, running head "114 NOTES ON EXODUS CONTINUED": "10 Segregation laws (15 commands): (1) Segregation from all other people without exception (23:32-33; Dt. 7:1-6; 23:1-5). See 30 reasons for segregation of races, p. 159 of N.T." From a photograph, 04_Dake_Annotated_Study_Bible_Verses_on_Segregation_recognized.pdf, internal page 2. Machine-read text; eye confirmation pending.

22. Pre-1988 printing, O.T. p. 142, running head "142 LEVITICUS 21 Laws of the priesthood": "Segregated you from other people. See note f, 19:19; p. 159 of N.T." From a photograph, 04_...pdf, internal page 8. Machine-read text; eye confirmation pending. The note sits in the column serving the surrounding Leviticus chapters.

23. Pre-1988 printing, O.T. p. 252, running head "252 JOSHUA 23, 24 Joshua's exhortation to Israel," note l: "See 30 reasons for segregation of races, p. 159 of N.T." From a photograph, 07_Dake_Annotated_Study_Bible_Verses_on_Segregation_recognized.pdf, internal page 4. Machine-read text; eye confirmation pending. The machine read renders the page number as "2o2"; the page is identified as 252 from the archive inventory and surrounding contents.

24. Pre-1988 printing, Complete Concordance and Cyclopedic Index p. 100, running head "100 Complete Concordance - Cyclopedic Index." The entry opens "Segregation. S. in Eastern cities, e 16-1" and closes "30 reasons for s., 159*." From a photograph, 11_Dake_Annotated_Study_Bible_Verses_on_Segregation_recognized.pdf, internal page 3. Machine-read text; eye confirmation pending.

25. Newer typeset edition, index p. 124. The entry opens "Separation (26). S. of women, Lev. 12:2-5; 15:20-26" and closes "S. in Scripture, 275*." Photograph as in note 8.

26. Cyclopedic Index p. 100 in the 1979 volume, headword "Segregation," sixteen printed lines giving fifteen entries, the last running over to the head of the next column. Printed in full, with its confidences, in Chapter 20.

27. Pre-1988 printing, a further Cyclopedic Index page carrying a list of numbered notes by subject, including "Reasons for segregation, 159*" and, on the following line, "Things to preach, 159*." From a photograph, 12_Dake_Annotated_Study_Bible_Verses_on_Segregation_recognized.pdf, internal page 1. No running head is legible in this shot, so the page is cited by archive and internal page only. Machine-read text; eye confirmation pending.

28. Newer typeset edition, p. 275, the note headed "Separation in Scripture (17:26)"; photograph as in note 7. The opening paragraph was read directly from the image. The inner quotation marks around the phrases from Acts 17:26 and Genesis are the note's own. This appendix does not attribute the note's composition to any person. It appears in the newer edition at the place where the earlier note stood, and that is all the pages establish; who wrote it is a question for Chapter 22, which handles it on the documents.

29. The gap, recorded. The photographed page ends within the note's second numbered section, at item (13), "It was a sin of Jews returning from Babylon." The next page in that archive (Dakes_Bible_PreAdamite.pdf, internal page 61) is a page of 1 Corinthians notes, not the continuation. No other resident page in the library carries the rest of this note. The note is therefore never quoted here as complete, and the continuation is an open item for the author to supply.

30. What survives a revision is evidence in the same way as what does not. These four items are the ones a reader would most expect a publisher removing racial language to remove, and this printing kept all four.

31. Pre-1988 readings for reasons 9, 10, 11, 16, and 25 were cross-read across all four distinct Study Bible photographs of N.T. p. 159 named in note 4; the four machine reads agree word for word, and the canonical transcription is in Appendix B. The newer readings are from the p. 275 photograph named in note 7. The pairing above is by content, not by any numbering the newer note supplies; the newer note renumbers its material under its own headings.

32. The first two reasons of the pre-1988 note argue from the creation of the races and from the word "kind" in Genesis. Their text is transcribed in full in Appendix B and quoted in Chapter 20. Neither appears anywhere in the visible portion of the newer note. Because the newer note's ending is not in hand (note 21), this appendix reports their absence from the photographed portion and claims nothing about the unphotographed remainder.

33. The two index entries run item for item. Photographs as in notes 17 and 18. Examples of the renumbering: "Abraham's command about, o 21-4" becomes "Abraham's command about, o 32-3"; "Charge to keep s., g 26-4; r 33-1; b 33-4; k 100-1" becomes "Charge to keep s., g 39-3; r 49-3; b 49-3; k 159-3"; "12 reasons God segregated Israel, 108" becomes "12 reasons God separated Israel, 194." The mapping of "k 100-1" to "k 159-3" independently corroborates the Exodus 33 pairing in notes 12 and 13, since it moves the same lettered note from classic O.T. p. 100 to newer p. 159.

34. Surviving ordinary use: newer typeset edition, in a numbered note on the world, "10 Christians live segregated from it (Jas. 1:27; Rom. 12:2; 2 Pet. 2:20)." From a photograph, Dake_Annotated_Study_Bible___Trinity_New_Version.pdf, internal page 68. Machine-read text; eye confirmation pending. The surviving index line "Fear of integration, j 31-3" is on the index page in note 18; its pre-1988 form reads "Fear of integration, j 20-4" (note 17). The note each line points to is not resident, so this appendix describes neither.

35. No preface, edition notice, or publisher statement about these revisions is resident in the Study Bible source library. That is a statement about this library and nothing more. If such a document exists, it belongs in this appendix, and the author invites its production.

36. The newer-edition archives in this library are organized by doctrinal subject rather than by canonical order, so coverage of the Old Testament race-related pages is partial by accident of assembly, not by design. The Exodus 33 page survives in the collection only because it was filed under another subject.

37. The standing rule of this project is that image-derived quotations are transcribed by eye at magnification. Where that was not possible, the reading was taken by optical character recognition with a confidence score retained for every word, and the footnote says so. No reading in this appendix rests on memory, and none rests on the rough machine text bundled with the archives.

38. Acts 17:11, the verse the reader is finally being pointed to, praises the Bereans for checking the preacher against the Scriptures daily. Notice where that verse sits. It is in the same chapter as the note this appendix has been tracking, twelve verses earlier, and in the pre-1988 printing it is listed on the very page under discussion.