Appendix C
The Editions Compared
The note on Acts 17:26, printing by printing, and the pages behind each line
These tables set out what Chapter 22 tells as a story. The note that the Dake Bible printed for Acts 17:26 passed through four states in the pages photographed so far. It began as thirty reasons for segregation of the races. In 1990 new words were pasted over the old ones. In 1992 it was reset and rewritten. In the newer typeset edition it became “Separation in Scripture,” which restates about twenty of the old reasons. The Bible never told its readers about any of these changes.
Every line below rests on a page I have seen, and each citation names the printing and page. Where a printing has not yet been photographed, the table says so and claims nothing about it. The racial terms of the old note appear only inside quotation marks, exactly as printed. The full original note is transcribed in Appendix B, and Chapter 22 shows photographs of each stage.1
The printings in hand
I own about a dozen printings of the Dake Bible. The table lists each one, with the scans in my research files, and says which pages of each have been photographed.
| Printing | How it is dated | The note on Acts 17:26 | Pages photographed |
|---|---|---|---|
| First full edition (early 1960s) | In my collection | Not yet photographed | None yet |
| 1965 printing | My copy; its copyright page is not yet photographed | Original wording, “30 reasons for segregation of races: (Acts 17:26)”2 | N.T. p. 159 |
| Several printings of the 1970s and 1980s | In my collection | Not yet photographed | None yet |
| 1979 Large Note Edition, First Printing, August 1979 | Its own copyright page: © 1963, N.T. portion © 1961 | Original wording; the same words as 1965, with four spellings corrected3 | Copyright page, title page, preface, contents; N.T. pp. 144 and 159; the Cyclopedic Index pp. 60, 100 and 116; the Old Testament notes quoted in Chapters 20–22 |
| 1988 printing | In my collection | The first printing after Dake’s death; my copies show the changes beginning here4 | None yet |
| 1990 printing | My copy; its copyright page is not yet photographed | The same setting with words pasted over in a different typeface; heading “30 reasons nations separated: (Acts 17:26)”; all thirty reasons kept5 | N.T. p. 159 |
| 1991 printing | In my collection | Not yet photographed | None yet |
| 1992 printing | A scan in my research files; copyright page not photographed | Reset in new type and rewritten; still thirty reasons under the 1990 heading6 | N.T. p. 159 |
| 1997 printing | In my collection | Not yet photographed. Charisma (2000) reports the publisher’s claim of a 1997 rewrite7 | None yet |
| 1998 printing | In my collection | Not yet photographed | None yet |
| A printing of the 2000s | In my collection | Not yet photographed | None yet |
| Newer typeset edition, 2009 printing | Scans in my research files | “Separation in Scripture (17:26),” complete across N.T. pp. 275–2768 | N.T. pp. 275–276 |
| Newer typeset edition, complete text | Undated; no front matter in the copy | Pointer at Acts 17:26 to “Separation in Scripture, p. 275” | Every page cited below |
The 1979 Large Note Edition is a separate setting of the original wording, and it belongs before 1988 with the 1965 printing. Nothing after 1987 is inferred from it.9
The cross-reference web
The original note did not stand alone. Notes in several books of the Old Testament pointed to it, and the index gathered them under one headword. This table follows each pointer from the original wording into the newer typeset edition.
| Where the pointer sits | Original wording (1979 Large Note Edition) | Newer typeset edition |
|---|---|---|
| Acts 17:26, note c | N.T. p. 144: “See 30 reasons for segregation of races, p. 159” | N.T. p. 251: “See Separation in Scripture, p. 275.”10 |
| Acts 17:29, note h, on “offspring” | N.T. p. 144: “See Offspring, p. 159” | N.T. p. 251: “See Offspring, p. 276”11 |
| “18 doctrines of God,” item 6, on the Acts 17 page | N.T. p. 144: “Made all men of one kind (v 26)” | N.T. p. 251: unchanged12 |
| The note itself | N.T. p. 159: “30 reasons for segregation of races: (Acts 17:26)” | N.T. pp. 275–276: “Separation in Scripture (17:26)” |
| Genesis 24, note j | O.T. p. 20: “See Giants, p. 62; and 30 reasons for segregation of races, p. 158 of N.T.” | O.T. p. 31: “See Giants and Sons of God, p. 90; and Separation in Scripture, p. 275 N.T.”13 |
| Genesis 24, note o | O.T. p. 21: “the segregation of his race” and “the will of God for all distinct races” | O.T. p. 32: “the separation of his descendants” and “the will of God for all distinct nations”14 |
| Exodus 33:16, note k | O.T. p. 100: “complete segregation of Israel”; “See 30 reasons for segregation of races, p. 159 of N.T.” | O.T. p. 159: “complete separation of Israel”; “See Separation in Scripture, p. 275 of N.T.”15 |
| Exodus 33:13, “7 requests for God’s grace,” item 6 | O.T. p. 107: “If You want us to be segregated from all other people” | Not checked16 |
| Exodus notes, the list of laws | O.T. p. 114: “10 Segregation laws (15 commands)”; “See 30 reasons for segregation of races, p. 159 of N.T.” | O.T. p. 179: “10 Separation laws (15 commands)”; “See Separation in Scripture, p. 275 of N.T.”17 |
| Leviticus 20:24 | O.T. p. 142: “Segregated you from other people. See note f, 19:19; p. 159 of N.T.” | O.T. p. 230, note p: “Separated you from other people. See 31 Facts–Separation in Moses’ Writings, p. 253; Separation in Scripture, p. 275 of N.T.”18 |
| Joshua 23, note l | O.T. p. 262: “See 30 reasons for segregation of races, p. 159 of N.T.” | O.T. p. 441: “See Separation in Scripture, p. 275 of N.T.”19 |
| 2 Thessalonians 1:8, “35 purposes” of the Second Advent, item 29 | Classic N.T. p. 231: “Re-locate and segregate the different races (Dt. 32:8; Acts 17:26)” | N.T. p. 406: the same words, unchanged20 |
| Cyclopedic Index, headword | Index p. 100: “Segregation,” fifteen sub-entries, ending “30 reasons for s., 159*” | Index p. 124: “Segregation. See Separation”; the sub-entries move under “Separation (26),” ending “S. in Scripture, 275*”21 |
| Cyclopedic Index, “Integration” | Index p. 60: “Integration, a curse to Israel, s 262-4. See Segregation” | Not checked |
| Cyclopedic Index, numbered notes | Index p. 116: “Reasons for segregation, 159*” | Not checked22 |
| Cyclopedic Index, “Abraham” | Not checked | Index p. 2: “Command to segregate, o 32-3”23 |
Most of the pointers were changed the same way: one word, and a new destination. The item on the purposes of the Second Advent was not changed at all, so the newer edition still prints “segregate the different races” under Acts 17:26 in its notes on 2 Thessalonians.
The changes side by side
The pointer at Acts 17:26
In the original wording the note beside the verse reads this way.
See 30 reasons for segregation of races, p. 159 Dake’s Annotated Reference Bible, 1979 Large Note Edition, N.T. p. 144, note c (Acts 17:26)24
In the newer typeset edition the same lettered note reads this way.
See Separation in Scripture, p. 275. Dake’s Annotated Reference Bible, newer typeset edition, N.T. p. 251, note c (Acts 17:26)
The heading
The original heading, at the top of the left column of N.T. p. 159, is this.
30 reasons for segregation of races: (Acts 17:26) Dake’s Annotated Reference Bible, original wording, N.T. p. 159; transcribed in full in Appendix B
The 1990 and 1992 printings both head the list “30 reasons nations separated: (Acts 17:26).” The newer typeset edition heads its note “Separation in Scripture (17:26)” and moves it to N.T. p. 275, whose running head reads “THE ACTS NOTES CONTINUED (158-159) 275.” The page number in parentheses is the old page, so the running head itself shows that this page holds what used to stand on pages 158 and 159.25
1990: the words pasted over
Every word the 1990 printing changed is in this table. Everything else on the page reads as in the original.
| Reason | Original wording | 1990 printing |
|---|---|---|
| Heading | 30 reasons for segregation of races: | 30 reasons nations separated: |
| 1 | …original purpose manifests insubordination to Him (17:26; Rom. 9:19-24) | …original purpose shows resistance to His will (17:26;Rom. 9:19-24) |
| 4 | …especially the black and white races, or those of outstanding type or color. | …especially ones of wide differences,or those of outstanding type or color. |
| 9, 10 | remained segregated forever | remained separated forever |
| 11 | to maintain segregation | to maintain separation |
| 17 | …(Ezra 9:1-10:2, 10-18, 44; 13:1-30) | …(Ezra 9:1-10:2, 10-18, 44; Neh. 13:1-30) |
| 18 | God commanded Israel to be segregated | God commanded Israel to be separated |
| 20 | Segregation between Jews and all other nations… | Separation between Jews and all other nations… |
| 21 | All nations will remain segregated… | All nations will remain separated… |
| 24 | Segregation was so strong in the O. T.… | Separation was so strong in the O. T.… |
| 30 | …of a like race are to be segregated | …of a like race are to be separated |
The 1990 printing left these unchanged: “Miscegenation” at reasons 4, 15 and 25; reason 2, “Kind means type and color or He would have kept them all alike to begin with”; reason 19, “Equal rights in the gospel gives no right to break this eternal law”; and reason 23, “Even in heaven certain groups will not be allowed to worship together.”26
1992: the note rewritten
The 1992 printing set the note in new type and rewrote many of its sentences. These are the reasons that changed most.
| Reason | Original wording | 1992 printing |
|---|---|---|
| 1 | Any violation of God's original purpose manifests insubordination to Him | Any violation of God’s original purpose is not consistent with His will |
| 2 | Kind means type and color or He would have kept them all alike to begin with | Kind means type and color or all things would be alike. God wants variety in his creation of trees, plants, fish, animals, and mankind. God loves all nations and calls “good” the races he created |
| 3 | God originally determined the bounds of the habitations of nations (17:26; Gen. 10:5, 32; 11:8; Dt. 32:8) | The same, followed by: Nations were one until worship of a strange god forced God to choose the nation of Israel as His inheritance, to separate nations, and to set bounds |
| 4 | Miscegenation means the mixture of races, especially the black and white races, or those of outstanding type or color | Miscegenation means the mixing of races, especially those of widely different type or color |
| 8 | Esau disobeying this law brought the final break between him and his father after lifelong companionship with him | Esau disobeying this law brought grief to his father and mother after lifelong companionship |
| 15 | Miscegenation caused Israel to be cursed | Intermarriage caused a curse on Israel |
| 19 | Jews recognized as a separate people in all ages because of God's choice and command (Mt. 10:6; Jn. 1:11). Equal rights in the gospel gives no right to break this eternal law | Jews are recognized as a separate people in all ages because of God’s choice (Mt. 10:6; Jn. 1:11) |
| 21 | All nations will remain segregated from one another in their own parts of the earth forever | All nations will remain separated on earth forever |
| 23 | Even in heaven certain groups will not be allowed to worship together (Rev. 7:7-17; 14:1-5; 15:2-5) | In heaven a specific group will have a new song that no man can learn but the 144,000 (Rev. 14:1-5) |
| 24 | Segregation was so strong in the O. T. that an ox and an ass could not be worked together (Dt. 22:10) | An ox and an ass could not be worked together (Dt. 22:10) |
| 25 | Miscegenation caused disunity among God's people (Num. 12) | Intermarriage caused disunity among God’s people (Num. 12) |
| 30 | Christians and certain other people of a like race are to be segregated | Christians and certain people of the same race are to be separate |
Reasons 5–7, 11, 16 and 26–29 read much as in the original, apart from “of the Canaanites” in reason 5 and “separation” in reason 11.27
The newer note and the old reasons
“Separation in Scripture” opens with a paragraph of its own.
This verse says God made “all nations of men” from “one blood”; it also speaks of “the bounds of their habitation.” In spite of a common ancestry, from Adam first and later Noah, it was God’s will for man to scatter over the earth, to “be fruitful, and multiply” (Gen. 1:28; 8:17; 9:1). Man’s failure to obey caused God to confuse his language (Gen. 11:1-9) and to physically separate the nations by dividing the earth into continents (Gen. 10:25). Both physically and spiritually, separation has been a consistent theme for God’s people. Dake’s Annotated Reference Bible, newer typeset edition, N.T. p. 275, “Separation in Scripture (17:26)”28
Its first section, “Separation for Messiah’s line,” takes up the angels of Genesis 6, the flood and the giant races, the ground of the old reason 14. Its second section, “Separation in Israel,” and the two short sections after it restate the old reasons one by one. This table pairs them.
| Old reason | Newer note | Newer wording |
|---|---|---|
| 5 | Sec. 2, (1) | Abraham forbad Eliezer to take a Canaanite wife for Isaac (Gen. 24:1-4). God was pleased and He directed whom to get (Gen. 24:7-67) |
| 6 | Sec. 2, (2) | Isaac forbad Jacob to take a Canaanite wife (Gen. 27:46–28:7) |
| 7 | Sec. 2, (3) | Abraham sent the sons of his concubines and his second wife far away from Isaac so their descendants would not mix (Gen. 25:1-6) |
| 8 | Sec. 2, (4) | Esau’s disobedience deeply grieved his parents (Gen. 25:28; 26:34-35; 27:46; 28:8-9) |
| 9 | Sec. 2, (5) | Two branches of Isaac remain separate forever (Gen. 36; 46:8-26) |
| 10 | Sec. 2, (6) | Ishmael’s and Isaac’s descendants remain separate forever (Gen. 25:12-23; 1 Chr. 1:29) |
| 11 | Sec. 2, (7) | Jacob’s sons destroyed a whole city to maintain separation (Gen. 34) |
| 12 | Sec. 2, (8) | God forbad Israel to intermarry (Ex. 34:12-16; Dt. 7:3-6) |
| 25 | Sec. 2, (9) | Intermarriage caused disunity among God’s people (Num. 12) |
| 13 | Sec. 2, (10) | Enemies remained in the land as a penalty for this (Josh. 23:12-13) |
| 15 | Sec. 2, (11) | Intermarriage caused a curse on Israel (Judg. 3:6-7; Num. 25:1-8) |
| 16 | Sec. 2, (12) | This was Solomon’s sin (1 Ki. 11) |
| 17 | Sec. 2, (13) | It was a sin of Jews returning from Babylon (Ezra 9; 10; Neh. 13; see note c, Ezra 4:3) |
| 18 | Sec. 2, 14) | God told Israel to be separated (Lev. 20:24; Num. 23:9; 1 Ki. 8:53) |
| 19 | Sec. 2, 15) | Jews are recognized as a separate people in all ages because of God’s choice (Mt. 10:6; Jn. 1:11) |
| 20 | Sec. 2, 16) | Separation between Jews and all other nations is to remain in eternity (Isa. 2:2-4; Ez. 37; 47:13–48:35; Zech. 14:16-21; Mt. 19:28; Lk. 1:32-33; Rev. 7:1-8; 14:1-5) |
| 22 | Sec. 2, 17) | Certain people in Israel were not to worship with others (Dt. 23:13; Ezra 10:8; Neh. 9:2; 10:28; 13:3) |
| 24 | Miscellaneous, (1) | An ox and an ass could not be worked together (Dt. 22:10) |
| 26 | Miscellaneous, (2) | Stock was forbidden to be bred with other kinds (Lev. 19:19) |
| 27 | Miscellaneous, (3) | Sowing mixed seed in the same field was unlawful (Lev. 19:19) |
| 28 | Miscellaneous, (4) | Different seeds were forbidden to be planted in vineyards (Dt. 22:9) |
| 29 | Miscellaneous, (5) | Wearing garments of mixed fabrics forbidden (Dt. 22:11; Lev. 19:19) |
| 30 | Christian separation | Christians to be separate from certain people at times (Mt. 18:15-17; 1 Cor. 5:9-13; 6:15; 2 Cor. 6:14-18; 2 Th. 3:6, 14; 1 Tim. 6:5; 2 Tim. 3:5) |
The newer note drops old reasons 1, 2, 4, 21 and 23, and the “Equal rights” sentence of reason 19. Those are the reasons that spoke most openly about race. They said that God wills the races to stay as He made them and that “Kind means type and color.” They defined the mixing of the races, kept the nations apart forever, and kept groups apart in heaven. Most of the rest are kept in new words. The 1992 wording is the bridge, since its reasons 13, 15, 17–20, 22, 25 and 30 reappear in the newer note almost word for word.29
The index entry
In the original printings the Cyclopedic Index has a headword “Segregation” with fifteen sub-entries, printed in full in Chapter 20. In the newer typeset edition the headword is one line.
Segregation. See Separation Dake’s Annotated Reference Bible, newer typeset edition, Concordance and Cyclopedic Index, p. 12430
The sub-entries survive under “Separation (26)” on the same page, with new page numbers. “Abraham’s command about, o 21-4” becomes “Abraham’s command about, o 32-3.” “Charge to keep s., g 26-4; r 33-1; b 33-4; k 100-1” becomes “Charge to keep s., g 39-3; r 49-3; b 49-3; k 159-3,” which moves the Exodus 33:16 note from O.T. p. 100 to newer p. 159. “12 reasons God segregated Israel, 108” becomes “12 reasons God separated Israel, 194.” “Fear of integration, j 20-4” becomes “Fear of integration, j 31-3,” with its wording kept. And the last line, “30 reasons for s., 159*,” becomes “S. in Scripture, 275*.”31
What the tables do not show
Only one printing in hand has a photographed copyright page, the 1979 Large Note Edition. The 1965 and 1990 pages come from my own copies, whose copyright pages are not yet photographed. The 1992 page and the 2009 pages are scans in my research files, and their years are the years those scans are filed under.
The tables show stages, not every printing. My copies show the changes beginning with the 1988 printing, but the 1988, 1991, 1997, 1998 and 2000s pages are not photographed yet, so I cannot say which of them carries which wording. There may be stages between those shown here.
Some rows of the cross-reference table are marked “Not checked.” On the newer side, I have not yet found the newer form of the Exodus 33:13 item or of the index lines on pp. 60 and 116, and the table claims nothing about them.
The publisher spoke about the change outside the Bible. In 2000 Charisma reported a letter of apology to Fred Price and the publisher’s claim of a 1997 edition rewritten to remove racial overtones. Chapter 22 gives the article’s words. Inside the Bible, on none of the pages listed here, is there a notice that the note was ever different.32
For the reader holding a different printing
If you own a Dake Bible, you can find out in a few minutes which stage it carries. Start with the copyright page and write down every date and printing line it gives. Then turn to Acts 17:26 and read note c beside the verse, and follow it to the page it names.
If it sends you to page 159 and the note there is headed “30 reasons for segregation of races,” you have the original wording. If the heading reads “30 reasons nations separated” and some words stand out in a lighter, typewriter-style face, you have the 1990 stage. If the same heading stands over a page set in clean new type, with “God loves all nations and calls ‘good’ the races he created” in reason 2, you have the 1992 stage. If the note sends you to “Separation in Scripture” on page 275, you have the newer typeset edition. If your copy shows something else, it is a witness these tables do not yet have.
Whichever you find, the verse itself says the same thing in every printing. Chapter 21 opens it, Chapter 22 weighs what the changes mean, and Appendix B gives the original note in full.
Notes
↑ 1. Finis Jennings Dake, Dake’s Annotated Reference Bible (Lawrenceville, GA: Dake Bible Sales), printings as given in each note. Dake’s numbered items usually end without a period, and they are quoted that way. Where a quotation in a table stops before the end of an item, it is marked with an ellipsis or quotes only the words compared.
↑ 2. Dake, Dake’s Annotated Reference Bible, 1965 printing, N.T. p. 159; running head “NOTES ON ACTS OF THE APOSTLES CONTINUED 159.” Photographs of my copy are plates 4 and 5 of Appendix B.
↑ 3. Dake, Dake’s Annotated Reference Bible, 1979 Large Note Edition, copyright page: “© Copyright 1963 by Finis Jennings Dake”; “New Testament portion (with Daniel, Psalms and Proverbs) © Copyright 1961”; “Large Note Edition / First Printing — August 1979.” Photographed in Chapter 20. The same volume’s N.T. p. 159 is plates 1–3 of Appendix B. The four spellings are “descendants” at reasons 4, 7 and 10, where the 1965 printing has “descendents,” and “Miscegenation” at reason 25, where it has “Miscegnation.” The volume’s contents page places Acts at N.T. p. 122 and Romans at N.T. p. 160.
↑ 4. Dake died on July 7, 1987 (Atlanta Journal, July 8, 1987, p. 61). No change was made to the note while he lived. That the changes begin with the 1988 printing rests on my own examination of my copies.
↑ 5. Dake, Dake’s Annotated Reference Bible, 1990 printing, N.T. p. 159; running head “NOTES ON ACTS OF THE APOSTLES CONTINUED” with the page number 159. Photographed in Chapter 22.
↑ 6. Dake, Dake’s Annotated Reference Bible, 1992 printing, N.T. p. 159. Photographed in Chapter 22.
↑ 7. “He’s Still Not Afraid to Confront,” Charisma, online, July 31, 2000, which reports that the 1963 version “has since been replaced by a 1997 edition rewritten, according to its authors, to remove any racial overtones.” Which stage the 1997 printing carries will be known when my copy is photographed.
↑ 8. Dake, Dake’s Annotated Reference Bible, newer typeset edition, N.T. pp. 275–276; running heads “THE ACTS NOTES CONTINUED (158-159) 275” and “276 (159) THE ACTS NOTES CONTINUED.” Scans of a 2009 printing; the complete text of the newer edition agrees.
↑ 9. The 1979 Large Note Edition prints its notes in larger type. Its N.T. p. 159 carries the original wording, and its index and Acts 17 page still send the reader to the thirty reasons.
↑ 10. Newer typeset edition, N.T. p. 251; running head “Paul goes to Corinth THE ACTS 17 251.” The quoted line is the whole note. The page carries the same verses and the same lettered notes, in the same order, as classic N.T. p. 144 (running head “144 THE ACTS 17 Paul at Athens Paul goes to Corinth”).
↑ 11. Original wording, N.T. p. 144, note h: “The Gr. word for “offspring” here is genos. See Offspring, p. 159.” Newer typeset edition, N.T. p. 251, note h: “The Gr. word for “offspring” here is genos. See Offspring, p. 276.” In the older setting both the race note and the “Offspring” note stood on p. 159; in the newer edition they stand on pp. 275 and 276.
↑ 12. The list reads “18 doctrines of God” in the original wording and “18 Doctrines of God” in the newer edition. Item 6 reads “Made all men of one kind (v 26)” in both.
↑ 13. 1979 Large Note Edition, O.T. p. 20, note j, which prints “p. 158 of N.T.”; newer typeset edition, O.T. p. 31, note j (running head “Machpelah bought for a buyingplace GENESIS 23, 24 31”). Both notes begin, “Abraham, Isaac and Jacob all had a horror of inter-marriage with Canaanites,” and give the same reason, the giant races and “pure Adamite stock.”
↑ 14. 1979 Large Note Edition, O.T. p. 21, note o, printed in full in Chapter 20; it ends “See Segregation in Index.” Newer typeset edition, O.T. p. 32, note o: “Here we have Abraham’s definite command regarding the separation of his descendants. Such has been and always will be the will of God for all distinct nations. See Separation in Index.”
↑ 15. 1979 Large Note Edition, O.T. p. 100, note k on Exodus 33:16; running head “100 EXODUS 34 The tables of the law renewed Sundry things to be observed.” Newer typeset edition, O.T. p. 159, note k; running head “God talks with Moses EXODUS 33 159.” Both notes are quoted in full in Chapter 22. The newer O.T. p. 159 has nothing to do with N.T. p. 159 of the older setting.
↑ 16. 1979 Large Note Edition, O.T. p. 107; running head “EXODUS 40 Moses approves of the work 107.” The item reads “6 If You want us to be segregated from all other people, then do this for us as proof of good faith,” in the list “7 requests for God’s grace (33:13).” It is a different note from note k on p. 100, in the same pagination.
↑ 17. 1979 Large Note Edition, O.T. p. 114; running head “114 NOTES ON EXODUS CONTINUED.” The item reads in full “10 Segregation laws (15 commands): (1) Segregation from all other people without exception (23:32-33; Dt. 7:1-6; 23:1-5). See 30 reasons for segregation of races, p. 159 of N.T.” Newer typeset edition, O.T. p. 179 (classic 114; running head “EXODUS NOTES CONTINUED (114) 179”): “10 Separation laws (15 commands): (1) Separation from all other people without exception (Ex. 23:32-33; Dt. 7:1-6; 23:1-5). See Separation in Scripture, p. 275 of N.T.” The words “Separation laws” are underlined.
↑ 18. 1979 Large Note Edition, O.T. p. 142; running head “142 LEVITICUS 21 Laws of the priesthood.” Newer typeset edition, O.T. p. 230, note p, on Leviticus 20:24 (running head “230 LEVITICUS 20, 21 Divers laws and ordinances”); the note runs across two columns. The note it now names first, “31 Facts–Separation in Moses’ Writings,” is the newer edition’s form of the “31 facts: segregation in Moses’ writings (19:19)” on O.T. p. 148 of the older setting, which Chapter 20 quotes.
↑ 19. 1979 Large Note Edition, O.T. p. 262, note l; running head “262 JOSHUA 23, 24 Joshua’s exhortation to Israel.” It is the same page whose notes h and s Chapter 21 quotes. Newer typeset edition, O.T. p. 441, note l (running head “Joshua’s exhortation to Israel JOSHUA 22, 23 441”).
↑ 20. Newer typeset edition, pp. 405–406, “35 Purposes of the 2nd Advent (1:8),” item 29; running head of p. 406, “406 (231) 2 THESSALONIANS NOTES CONTINUED.” Classic setting, N.T. p. 231 (“NOTES ON 2 THESSALONIANS CONTINUED 231”), item 29, in the same words. In both, the item’s main words are underlined.
↑ 21. 1979 Large Note Edition, Complete Concordance and Cyclopedic Index, p. 100; running head “100 Complete Concordance - Cyclopedic Index.” Sixteen printed lines give fifteen sub-entries; the last stands at the head of the next column. The entry opens “Segregation. S. in Eastern cities, e 16-1.” Newer typeset edition, Concordance and Cyclopedic Index, p. 124 (running head “124 Seem—Sepulchre”). The entry “Separation (26)” opens “S. of women, Lev. 12:2-5; 15:20-26” and closes “S. in Scripture, 275*.”
↑ 22. 1979 Large Note Edition, Cyclopedic Index, p. 116; running head “116 Complete Concordance - Cyclopedic Index.” The line “Reasons for segregation, 159*” is followed by “Things to preach, 159*,” in a list of numbered notes by subject. Index p. 60, “Integration,” points to note s on O.T. p. 262.
↑ 23. Newer typeset edition, Concordance and Cyclopedic Index, p. 2 (running head “Abound—Adah”), headword “Abraham.” The locator is note o on O.T. p. 32, the Genesis 24 note above.
↑ 24. 1979 Large Note Edition, N.T. p. 144, note c. The note prints no final period. The same pointer appears in the original wording of the 1965 printing.
↑ 25. In the 1990 and 1992 printings the heading, like the original, ends with a colon, and the verse reference stands on the line below it.
↑ 26. Dake, Dake’s Annotated Reference Bible, 1990 printing, N.T. p. 159, compared with the original wording in Appendix B. The 1990 patches print “(17:26;Rom.” at reason 1 and “differences,or” at reason 4 without spaces, as given. Reason 24 keeps the original “O. T.” with a space. Reason 17’s “Neh.” is in the typeface of the patches.
↑ 27. Dake, Dake’s Annotated Reference Bible, 1992 printing, N.T. p. 159, compared with the original wording in Appendix B. “Kind” in reason 2 is underlined in both. The table quotes the parts of each reason that changed; the full references are unchanged unless shown.
↑ 28. Newer typeset edition, N.T. p. 275, the opening paragraph of “Separation in Scripture (17:26).” The inner quotation marks are the note’s own. Section 2, item (13), ends at the foot of p. 275 without a period and is finished at the top of p. 276. The note is unsigned, and the pages do not say who wrote it.
↑ 29. Newer typeset edition, N.T. pp. 275–276. Items 14–17 of section 2 print a closing parenthesis only, and “Dt. 23:13” in item 17 is the edition’s misprint for 23:1-3; both are given as printed. The “Miscellaneous separation” and “Christian separation” headings are underlined on the page.
↑ 30. The entry stands between “Seething” and “Segub.”
↑ 31. Newer typeset edition, Cyclopedic Index, p. 124, entry “Separation (26),” compared with the 1979 Large Note Edition, index p. 100. The word “segregated” also survives in the newer edition in an ordinary sense, as in “10 Christians live segregated from it (Jas. 1:27; Rom. 12:2; 2 Pet. 2:20)” (newer typeset edition, p. 198, in a numbered list on the world).
↑ 32. Charisma, “He’s Still Not Afraid to Confront,” July 31, 2000. The article gives no date for the letter. The pages searched for a notice are listed in Chapter 22, note 24.